“Christ monopolizes loveliness by His heart of lowliness, He multiplies preciousness by His spirit of meekness and He magnifies graciousness by His deeds of kindness. As Bridegroom He is affectionately loving, altogether lovely and always lovable.”

The Bridegroom of the Bride

He that hath the bride is the bridegroom (John 3:29).
In that bright and beautiful narrative of the book of Ruth, Boaz, the notable kinsman who played the part of restorer and nourisher, also became the beloved bridegroom (Ruth 4:15). When the storm of sorrow and the waves of dire distress which Ruth had encountered died down, a new dawn of radiant splendor broke upon her life, in that she made the soul-stirring discovery that Boaz, the mighty man of wealth, was actually her kinsman and her redeemer. The damsel found in this nobleman a stronger sympathy than she had known before, a sweeter society than she had previously experienced and a dearer relationship of remarkable renown; for Boaz, the mighty, became her very own bridegroom.

The greater reality of the New Testament is reflected in this record; for the Son of God became the Son of man, our near kinsman; so that by identity of life and integrity of love, He might redeem and raise up His Bride, the Church, to share the intimacy and immortality of an eternal union with Himself. The illustrious and illuminating portrayal in the record of Ruth supplies an index to infinite movements that find complete consummation in the marriage of the Lamb (Revelation 19:7).
By virtue of Christ’s identifying Himself with human history, God wrought out His great regenerative purpose of salvation. If the celestial One had not entered into the realm of the terrestrial and overcome the infernal power of darkness, mankind would not have had any title to the heritage of light with its infinite glory and incorruptibility.
The Apostle Peter presents this Bridegroom as the perfection of all preciousness, the sum-total of exquisite beauty and majesty; whose life is everlasting, whose love is everabiding and whose endowments in an unwithering inheritance are to be eternally enjoyed. Christ monopolizes loveliness by His heart of lowliness, He multiplies preciousness by His spirit of meekness and He magnifies graciousness by His deeds of kindness. As Bridegroom He is affectionately loving, altogether lovely and always lovable.

The Scriptures disclose a series of illustrious bridegrooms in whose lives are given glimpses in faintest tracery of the tenderness of this eternal Lover. Glimmers of Him are reflected in the first love of Adam for Eve, in the faithful love of Abraham for Sarah, in the fervent love of Isaac for Rebecca, in the fragrant love of Jacob for Rachel, in the fruitful love of Joseph for Asenath, in the faultless love of Boaz for Ruth, and in the fascinating love of Jonathan for David.

The majestic countenance of the heavenly Bridegroom shines as the sun in its strength, so that the mystery of beauty is manifest at its best and brightest. Through Him the divine luster of lovingkindness beams forth in all the richness of moral goodness. He discharges the highest obligations perfectly. He has always been chivalrous in conflict, valiant in victory, constant in courtesy, loyal in love, thoughtful in tenderness, kingly in kindness and gracious in gentleness. No one is able to find in Him a single trace of failure or the slightest taint of fault or forgetfulness.

How solicitous He is in His care, how steadfast in His love, how sympathetic His heart and how sensitive His Spirit in understanding! Emanuel displayed infinite affection in coming to earth to select and secure His Bride, the Church, and to present her to Himself without spot or wrinkle or any such blemish. He has designed that His Bride share with Him in joint heirship His celestial home and heritage. Little wonder that the name of this Bridegroom is adored for its unrivaled glory and that His love is admired for its unchanging fidelity.

What a thrill comes to the soul when we anticipate sharing a home with Christ beyond the hills and the horizon. A mansion beyond the mists and the mountains. A possession beyond the plains and the planets. A society beyond the stars and the sky. A dominion beyond the darkness and death. A state of bliss beyond the sun and the shadows. A titled estate beyond the trials and tribulations of time. A paradise beyond the perils and pains of the present era.

Thou glorious Bridegroom of our hearts
Thy present smile a heaven imparts,
O lift the veil, if veil there be,
Let every saint Thy beauties see.

Charles J. Rolls, The Indescribable Christ: Names and Titles of Jesus Christ: A-G (Loizeaux Brothers, 1984).